PERADA

VEILING AND POLITIC IN INDONESIA: PROPAGATING JILBAB IN THE NEW ORDER ERA

2023-09-01T01:11:35+00:00

The popularity of Muslim women's clothing in Indonesia for public places takes a very long time and contentious debate. The part of Muslim women's clothing that is often debated is the head covering or veiling. The debate whether the wearing of head coverings for Muslim women is an Islamic obligation or a tradition of the Arab nation in the early twentieth century has shown that Muslim society was seeking an Indonesian Muslim identity. The debate continued in the second phase after Indonesia's independence. Therefore, this article intends to see how the development of the debate occurred and what issues arose and how the Muslim community in general responded. The method used in this paper is the method of content and argument analysis through literature search. Based on this study, it can be concluded that the debate over the use of head coverings in the second period has turned into an issue of Islamic politics where the head covering is used as a symbol of Islamic political struggle which was also influenced by the development of Islamic politics in other Islamic countries.

ENKULTURASI BUDAYA UNSUR PETINGGI ADAT MINANGKABAU TALI TIGO SAPILIN DI SUMATERA BARAT

2023-06-26T17:53:25+00:00

As a tourist destination, West Sumatra will certainly interact directly with foreign cultures. This interaction has the potential to result in the emergence of changes and shrinkage of the pattern of traditional community life. This study examines the enculturation of Minangkabau customs by local leaders (Tali Tigo Sapilin). The problems in this research are, first, how is the process of cultural enculturation carried out by Tali Tigo Sapilin's leadership in West Sumatra? Second, what factors influenced Tali Tigo Sapilin's leadership in the enculturation process in West Sumatra? This study uses a qualitative approach by collecting data through observation, in-depth interviews, and documentation studies, as well as with Focus Group Discussions (FGD). The results of this research indicate that the inheritance of cultural values by Tali Tigo Sapilin's leadership is carried out through alek batagak penghulu, batamat kaji/Khatam Qur'an, Malapeh paga, and badoa bajamba. The factors that influence Tali Tigo Sapilin's leadership in the enculturation process in West Sumatra are the changing role of Tali Tigo Sapilin's leadership in Development, Changes in the Role of Ninik Mamak in Land Ownership.

REDUCING THE POLITICIZATION OF RELIGION AND DISCRIMINATION AGAINST MINORITY GROUPS AHEAD OF THE 2024 POLITICAL YEAR IN INDONESIA FROM THE PERSPECTIVE OF DIGITAL MEDIA

2023-06-26T06:47:48+00:00

Indonesian people have lived together in a socio-religious context in a peaceful atmosphere, full of tolerance within the framework of diversity, and prioritizing religious values. However, this peace and harmony turned into conflict, hostility, and discrimination, which was triggered by political elites using religion through identity politics and the politicization of religion to gain power in the 2019 legislative and presidential elections, which started with the fire that was ignited in the 2017 DKI Pilkada. This article uses a qualitative type virtual ethnographic method and literature review in obtaining main data derived from the search results, collection, and processing of sixty reputable national and international scientific journals, general and religious-based online news websites, to social media platforms. Digital media has become a battle arena that legitimizes narratives of the politicization of religion and identity politics which ultimately lead to social turmoil with political and religious nuances so that a series of strategies are needed by the government, religious leaders, and a plural society that are concerned about these conditions in moderating the digital world and digitalization-based cross-cultural religious literacy in the form of positive-inclusive content that is massive and has a large flow so that it exalts the political narrative of humanity which becomes the spirit of politics until finally a soothing social and digital media climate is created without any negative tendencies that become seeds of discrimination and conflict when elections come.

DEFRAGMENTASI BUDAYA POLITIK ARISTOKRAT MELAYU: STUDI TERHADAP MANUSKRIP SEJARAH PALEMBANG

2023-06-26T17:52:10+00:00

Palembang sebagai salah satu pusat peradaban Islam di dunia Melayu pada abad ke-19. Manuskrip adalah salah satu bentuk peradaban Islam di Palembang yang masih bisa dikaji sampai saat ini. Manuskrip yang dikaji dalam riset ini adalah manuskrip Sejarah Palembang, manuskrip yang berisikan histori dan budaya politik penguasa Palembang pada abad ke 18 dan 19 Masehi. Isu yang dikaji dalam riset ini berkenaan dengan defragmentasi historis dan tipologi budaya politik Aristokrat Melayu abad ke XVIII – XIX M dalam Manuskrip Sejarah Palembang. Penelitian ini adalah penelitian deskriptif kualitatif dengan sumber data utamanya hasil transliterasi Manuskrip Sejarah Palembang Cod.Or. 2276c dengan analisis kontekstual manuskrip. Hasil penelitian ini menunjukkan beberapa bentuk defragmentasi historis budaya politik aristokrat Melayu Palembang pada periode abad 18 dan 19 Masehi, yaitu: Perang Saudara, Perjanjian Politik VOC -Palembang, Perjanjian Politik, Konflik Inggris Palembang, Konflik Palembang Belanda Inggris, Konflik Palembang Belanda (Muntinghe), Konflik Palembang Belanda (De Kock). Mengenai tipologi budaya politik aristokrat Melayu yang terdeskripsi dalam manuskrip berupa; Pola Suksesi, Dinasti, Putera Raja tertua menggantikan ayahnya, Peperangan, Wasiat dari raja sebelumnya dan Penunjukan oleh pihak eksternal, Politik Pembangunan, Politik Ekonomi, Tradisi Penghormatan Perjanjian Politik, Pelanggaran Perjanjian Politik Palembang Belanda, Tragedi Loji Belanda, Diplomasi Gratifikasi, dan, Epilog Kekuasaan Aristokrat Melayu di Palembang.

CHARACTERISTICS OF ISLAMIC EDUCATION IN WEST ACEH AS A SHARIA AUTONOMOUS REGION

2023-08-02T02:39:36+00:00

Penelitian bertujuan untuk mengungkap karakteristik pendidikan Islam di Aceh Barat. Sebagai wilayah yang menerapkan syariat Islam secara konstitusional, pendidikan Islam di Aceh Barat memiliki corak yang berbeda. Pertama, struktur kelembagaan pendidikan Islam di Aceh Barat memiliki Dinas Pendidikan Dayah yang khusus membina dayah sebagai lembaga pendidikan Islam yang original Aceh. Dayah adalah lembaga pendidikan Islam yang mirip pesantren namun lebih kompleks dalam sejarah dan kulturnya. Lembaga lain yang dibentuk pemerintah untuk menangani pendidikan Islam adalah Majelis Pendidikan Daerah yang berfungsi memberikan pertimbangan-pertimbangan kepada eksekutif dalam pengambilan kebijakan. Majelis Pendidikan Daerah diisi oleh para praktisi dan pakar pendidikan. Mazhab syafi’iyah yang digunakan oleh masyarakat juga menjadikan pola pendidikan Islam yang lebih preventif terhadap hal-hal yang dianggap berpotensi maksiat. Pendidikan Islam di Aceh Barat juga lebih aplikatif dengan diskusi terbuka pada aspek jinayah dan politik Islam, lebih dari diskusi pada bagian pernikahan, warisan, dan ibadah. Hal ini disebabkan hukum Islam sudah ditegakkan dalam aspek jinayah sehingga diskusi materi pendidikan Islam terkait hal tersebut lebih mudah diamati langsung dari penerapannya di lapangan.

POLITICAL DYNAMICS OF MALAY ISLAM: A CONCEPTUAL-HISTORICAL STUDY

2023-08-04T01:28:28+00:00

Historically-politically, Islam has become part of the traditional Malay states (palities). The Islamic-Malay relationship is manifested in a political conception of the legitimacy of the kingdom/sultanate, especially referring to the sultanate of Malacca. Since the time of the Malacca sultanate, the role of Islam has become something that cannot even be contested. Politically, Islam has become a unifying factor for the Malays. In short, the Islamic discourse has penetrated and embedded itself into the identity of the Malay community so that it also gave rise to the political variant of Malay Islam. The article aims to describe the political conception of Malay Islam starting from its background, political relations between Islam and Malays, to the dynamics and political concepts adopted by the Malay (Islam) community. This article was written using a qualitative approach based on a literature review using descriptive analytical techniques. This article shows that there is a close natural relationship between Islamic and Malay political identity. The journey of Malay-Islamic political relations which began during the Islamic sultanate continued to be dynamic until the colonialism and revivalism period which marked the change in Malay cultural identity through identity politics with the nation state channel. Malay which originally meant race/ethnicity was then delimited by regional boundaries which made it impossible for the emergence of a pan-Malay political identity.

AGAMA DAN MAKNA SOSIAL EKONOMI DAN POLITIKNYA

2023-08-04T01:35:43+00:00

Agama merupakan way of life bagi umat Islam. Agama mengandung makna social ekonomi dan politik. Di Indonesia, pasca-Suharto era, agama telah dimanifestasikan dalam berbagai aspek, termasuk salah satunya hukum zakat. Pemerintah pusat dan daerah telah menetapkan peraturan-peraturan terkait pengelolaan zakat, baik sebagai sarana untuk mendistribusikan kesejahteraan kepada masyarakat maupun sebagai sarana untuk meningkatkan sumber daya keuangan pemerintah. Di Sumatera Barat, zakat adalah bagian penting dari strategi daerah untuk mengumpulkan dana untuk program-program yang berkaitan dengan kemiskinan, untuk program pengendalian bencana alam, serta untuk menangani akibat social dari krisis keuangan regional dan global. Artikel ini mengeksplorasi makna social ekonomi dan politik zakat di Sumatera Barat. Zakat telah menyediakan sumber pendapatan daerah yang memungkinkan pemerintah daerah mengakumulasi sumber daya alternatif dengan cara memanfaatkan peningkatan nilai-nilai agama di masyarakat dan secara selektif mendistribusikannya untuk meningkatkan popularitas mereka.

KONTEKSTUALISASI MAKNA IBNU SABIL DALAM AL-QUR’AN DI ERA MODERN-KONTEMPORER

2023-08-28T02:00:16+00:00

The premodern context places classical commentators on a single interpretation of the term ibn sabil in the Qur'an. They only interpret ibn sabil as a traveler (musafir) who has run out of supplies. This limited meaning can no longer be maintained, because the social, economic, and political context in the modern-contemporary era has changed. This research seeks to contextualize the verses of ibnu sabil in the Qur'an in the modern-contemporary era. This research is a qualitative type by utilizing library data collected through the maudhu'i method, with a focus on verses that offend ibn sabil. Meanwhile, Abdullah Saeed's contextual approach is used as an analytical tool. This research compiles eight verses about ibnu sabil in the Qur'an which are spread over seven surahs, consisting of two makkiyah surahs and six madaniyyah. The finding is that the verses of ibn sabil are included in the second hierarchy of values, namely fundamental values. Contextualization of ibn sabil's verses in the modern-contemporary era places ibn sabil in a broader meaning than just travelers, as in premodern interpretations. Ibnu sabil currently includes “anak jalanan” and those who do not have a permanent residence (homeless). Therefore, zakat management institutions, both from the private sector and the government, should be able to expand the scope of zakat recipients (mustahik) from the ibnu sabil cluster, as found in this study.