PERADA <p><a href=";1548421381&amp;1&amp;&amp;">Perada: Jurnal Studi Islam Kawasan Melayu</a>&nbsp; dipublikasikan oleh <a title="p3m" href="">Pusat Penelitian dan Pengabdian Kepada Masyarakat (P3M) STAIN Sultan Abdurrahman Kepulauan Riau</a> dengan&nbsp;<a title="onlineissn" href=";1543241502&amp;1&amp;&amp;">online ISSN&nbsp;</a><strong><a title="onlineissn" href=";1543241502&amp;1&amp;&amp;">2655-6626</a>&nbsp; </strong>dan <a title="pissn" href=";1548421381&amp;1&amp;&amp;">Printed ISSN&nbsp;</a><strong><a title="pissn" href=";1548421381&amp;1&amp;&amp;">2656-7202</a>.&nbsp;</strong>Jurnal ini terbit dua kali dalam setahun, periode Januari s/d Juni dan Juli s/d Desember.</p> <p><strong>Perada: Jurnal Studi Islam Kawasan Melayu</strong>&nbsp;memiliki fokus dan ruang lingkup kajian keislaman yang meliputi Al-Qur'an dan tafsir, hadis, syariah, tarbiyah, dakwah, filsafat Islam, sosiologi agama, antropologi agama, sejarah dan filologi. Sedangkan kawasan melayu meliputi negara-negara Asean yang termasuk dalam rumpun melayu.</p> en-US <p>&nbsp;</p> <p>Penulis yang menerbitkan dengan jurnal ini menyetujui persyaratan berikut:</p> <ol> <li>Penulis memegang hak cipta dan memberikan hak publikasi pertama kepada jurnal dengan karya yang dilisensikan secara bersamaan di bawah <a href="">Creative Commons Attribution License</a> yang memungkinkan orang lain untuk berbagi karya dengan pengakuan kepenulisan karya dan publikasi awal di jurnal ini.</li> <li>Penulis dapat membuat pengaturan kontrak tambahan yang terpisah untuk distribusi non-eksklusif dari versi jurnal yang diterbitkan (misalnya, mengirimnya ke repositori institusional atau menerbitkannya dalam sebuah buku), dengan pengakuan atas publikasi awal dalam jurnal ini.</li> <li>Penulis diizinkan dan didorong untuk memposting karya mereka secara online (misalnya, di repositori institusional atau di situs web mereka) sebelum dan selama proses penyerahan, karena hal ini dapat mengarah pada pertukaran yang produktif, serta kutipan yang lebih awal dan lebih besar dari karya yang diterbitkan.</li> </ol> <p>----------------------------------------</p> <p>Authors who publish with this journal agree to the following terms:</p> <ol> <li class="show">Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a&nbsp;<a href="" target="_blank" rel="noopener">Creative Commons Attribution License</a>&nbsp;that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.</li> <li class="show">Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.</li> <li class="show">Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work</li> </ol> (Perada: Jurnal Studi Islam Kawasan melayu) (Abd. Rahman Mawazi) Mon, 26 Jun 2023 06:48:06 +0000 OJS 60 VEILING AND POLITIC IN INDONESIA: PROPAGATING JILBAB IN THE NEW ORDER ERA <p>The popularity of Muslim women's clothing in Indonesia for public places takes a very long time and contentious debate. The part of Muslim women's clothing that is often debated is the head covering or veiling. The debate whether the wearing of head coverings for Muslim women is an Islamic obligation or a tradition of the Arab nation in the early twentieth century has shown that Muslim society was seeking an Indonesian Muslim identity. The debate continued in the second phase after Indonesia's independence. Therefore, this article intends to see how the development of the debate occurred and what issues arose and how the Muslim community in general responded. The method used in this paper is the method of content and argument analysis through literature search. Based on this study, it can be concluded that the debate over the use of head coverings in the second period has turned into an issue of Islamic politics where the head covering is used as a symbol of Islamic political struggle which was also influenced by the development of Islamic politics in other Islamic countries.</p> Ali Tantowi ##submission.copyrightStatement## Mon, 26 Jun 2023 06:32:22 +0000 ENKULTURASI BUDAYA UNSUR PETINGGI ADAT MINANGKABAU TALI TIGO SAPILIN DI SUMATERA BARAT <p>As a tourist destination, West Sumatra will certainly interact directly with foreign cultures. This interaction has the potential to result in the emergence of changes and shrinkage of the pattern of traditional community life. This study examines the enculturation of Minangkabau customs by local leaders (<em>Tali Tigo Sapilin</em>). The problems in this research are, first, how is the process of cultural enculturation carried out by <em>Tali Tigo Sapilin's</em> leadership in West Sumatra? Second, what factors influenced <em>Tali Tigo Sapilin's</em> leadership in the enculturation process in West Sumatra? This study uses a qualitative approach by collecting data through observation, in-depth interviews, and documentation studies, as well as with Focus Group Discussions (FGD). The results of this research indicate that the inheritance of cultural values by <em>Tali Tigo Sapilin</em>'s leadership is carried out through alek batagak penghulu, <em>batamat kaji/Khatam</em> <em>Qur'an</em>, <em>Malapeh paga</em>, and <em>badoa bajamba</em>. The factors that influence <em>Tali Tigo Sapilin's</em> leadership in the enculturation process in West Sumatra are the changing role of <em>Tali Tigo Sapilin's</em> leadership in Development, Changes in the Role of <em>Ninik Mamak</em> in Land Ownership.</p> Ismail Ismail, Dahyul Daipon, Muhiddinur Kamal, Muhamad Rezi ##submission.copyrightStatement## Mon, 26 Jun 2023 06:33:37 +0000 REDUCING THE POLITICIZATION OF RELIGION AND DISCRIMINATION AGAINST MINORITY GROUPS AHEAD OF THE 2024 POLITICAL YEAR IN INDONESIA FROM THE PERSPECTIVE OF DIGITAL MEDIA <p><em>Indonesian people have lived together in a socio-religious context in a peaceful atmosphere, full of tolerance within the framework of diversity, and prioritizing religious values. However, this peace and harmony turned into conflict, hostility, and discrimination, which was triggered by political elites using religion through identity politics and the politicization of religion to gain power in the 2019 legislative and presidential elections, which started with the fire that was ignited in the 2017 DKI Pilkada. This article uses a qualitative type virtual ethnographic method and literature review in obtaining main data derived from the search results, collection, and processing of sixty reputable national and international scientific journals, general and religious-based online news websites, to social media platforms. Digital media has become a battle arena that legitimizes narratives of the politicization of religion and identity politics which ultimately lead to social turmoil with political and religious nuances so that a series of strategies are needed by the government, religious leaders, and a plural society that are concerned about these conditions in moderating the digital world and digitalization-based cross-cultural religious literacy in the form of positive-inclusive content that is massive and has a large flow so that it exalts the political narrative of humanity which becomes the spirit of politics until finally a soothing social and digital media climate is created without any negative tendencies that become seeds of discrimination and conflict when elections come.</em></p> Ali Ridho, Aidillah Suja, Akhmad Rifa'i, Muhammed Sharin Haji Masri ##submission.copyrightStatement## Mon, 26 Jun 2023 06:45:03 +0000 DEFRAGMENTASI BUDAYA POLITIK ARISTOKRAT MELAYU: STUDI TERHADAP MANUSKRIP SEJARAH PALEMBANG <p>Palembang sebagai salah satu pusat peradaban Islam di dunia Melayu pada abad ke-19. Manuskrip adalah salah satu bentuk peradaban Islam di Palembang yang masih bisa dikaji sampai saat ini. Manuskrip yang dikaji dalam riset ini adalah manuskrip <em>Sejarah Palembang</em>, manuskrip yang berisikan histori dan budaya politik penguasa Palembang pada abad ke 18 dan 19 Masehi. Isu yang dikaji dalam riset ini berkenaan dengan defragmentasi historis dan tipologi budaya politik Aristokrat Melayu abad ke XVIII – XIX M dalam Manuskrip <em>Sejarah Palembang</em>. Penelitian ini adalah penelitian deskriptif kualitatif dengan sumber data utamanya hasil transliterasi Manuskrip <em>Sejarah Palembang </em>Cod.Or. 2276c dengan analisis kontekstual manuskrip. Hasil penelitian ini menunjukkan beberapa bentuk defragmentasi historis budaya politik aristokrat Melayu Palembang pada periode abad 18 dan 19 Masehi, yaitu: Perang Saudara, Perjanjian Politik VOC -Palembang, Perjanjian Politik, Konflik Inggris Palembang, Konflik Palembang Belanda Inggris, Konflik Palembang Belanda (Muntinghe), Konflik Palembang Belanda (De Kock). Mengenai tipologi budaya politik aristokrat Melayu yang terdeskripsi dalam manuskrip berupa; Pola Suksesi, Dinasti, Putera Raja tertua menggantikan ayahnya, Peperangan, Wasiat dari raja sebelumnya dan Penunjukan oleh pihak eksternal, Politik Pembangunan, Politik Ekonomi, Tradisi Penghormatan Perjanjian Politik, Pelanggaran Perjanjian Politik Palembang Belanda, Tragedi Loji Belanda, Diplomasi Gratifikasi, dan, Epilog Kekuasaan Aristokrat Melayu di Palembang.</p> Komaruddin Komaruddin, Ahmad Syukri ##submission.copyrightStatement## Mon, 26 Jun 2023 06:46:39 +0000 CHARACTERISTICS OF ISLAMIC EDUCATION IN WEST ACEH AS A SHARIA AUTONOMOUS REGION <p>Penelitian bertujuan untuk mengungkap karakteristik pendidikan Islam di Aceh Barat. Sebagai wilayah yang menerapkan syariat Islam secara konstitusional, pendidikan Islam di Aceh Barat memiliki corak yang berbeda. Pertama, struktur kelembagaan pendidikan Islam di Aceh Barat memiliki Dinas Pendidikan Dayah yang khusus membina dayah sebagai lembaga pendidikan Islam yang original Aceh. Dayah adalah lembaga pendidikan Islam yang mirip pesantren namun lebih kompleks dalam sejarah dan kulturnya. Lembaga lain yang dibentuk pemerintah untuk menangani pendidikan Islam adalah Majelis Pendidikan Daerah yang berfungsi memberikan pertimbangan-pertimbangan kepada eksekutif dalam pengambilan kebijakan. Majelis Pendidikan Daerah diisi oleh para praktisi dan pakar pendidikan. Mazhab syafi’iyah yang digunakan oleh masyarakat juga menjadikan pola pendidikan Islam yang lebih preventif terhadap hal-hal yang dianggap berpotensi maksiat. Pendidikan Islam di Aceh Barat juga lebih aplikatif dengan diskusi terbuka pada aspek jinayah dan politik Islam, lebih dari diskusi pada bagian pernikahan, warisan, dan ibadah. Hal ini disebabkan hukum Islam sudah ditegakkan dalam aspek jinayah sehingga diskusi materi pendidikan Islam terkait hal tersebut lebih mudah diamati langsung dari penerapannya di lapangan.</p> khairuddin hasan ##submission.copyrightStatement## Wed, 28 Jun 2023 00:00:00 +0000 POLITICAL DYNAMICS OF MALAY ISLAM: A CONCEPTUAL-HISTORICAL STUDY <p><em>Historically-politically, Islam has become part of the traditional Malay states (palities). The Islamic-Malay relationship is manifested in a political conception of the legitimacy of the kingdom/sultanate, especially referring to the sultanate of Malacca. Since the time of the Malacca sultanate, the role of Islam has become something that cannot even be contested. Politically, Islam has become a unifying factor for the Malays. In short, the Islamic discourse has penetrated and embedded itself into the identity of the Malay community so that it also gave rise to the political variant of Malay Islam. The article aims to describe the political conception of Malay Islam starting from its background, political relations between Islam and Malays, to the dynamics and political concepts adopted by the Malay (Islam) community. This article was written using a qualitative approach based on a literature review using descriptive analytical techniques. This article shows that there is a close natural relationship between Islamic and Malay political identity. The journey of Malay-Islamic political relations which began during the Islamic sultanate continued to be dynamic until the colonialism and revivalism period which marked the change in Malay cultural identity through identity politics with the nation state channel. Malay which originally meant race/ethnicity was then delimited by regional boundaries which made it impossible for the emergence of a pan-Malay political identity.</em></p> Arditya Prayogi, Singgih Setiawan, Jilma Dewi Ayu Ningtyas ##submission.copyrightStatement## Fri, 30 Jun 2023 00:00:00 +0000 AGAMA DAN MAKNA SOSIAL EKONOMI DAN POLITIKNYA <p>Agama merupakan way of life bagi umat Islam. Agama mengandung makna social ekonomi dan politik. Di Indonesia, pasca-Suharto era, agama telah dimanifestasikan dalam berbagai aspek, termasuk salah satunya hukum zakat. Pemerintah pusat dan daerah telah menetapkan peraturan-peraturan terkait pengelolaan zakat, baik sebagai sarana untuk mendistribusikan kesejahteraan kepada masyarakat maupun sebagai sarana untuk meningkatkan sumber daya keuangan pemerintah. Di Sumatera Barat, zakat adalah bagian penting dari strategi daerah untuk mengumpulkan dana untuk program-program yang berkaitan dengan kemiskinan, untuk program pengendalian bencana alam, serta untuk menangani akibat social dari krisis keuangan regional dan global.&nbsp;Artikel ini mengeksplorasi makna social ekonomi dan politik zakat di Sumatera Barat. Zakat telah menyediakan sumber pendapatan daerah yang memungkinkan pemerintah daerah mengakumulasi sumber daya alternatif dengan cara memanfaatkan peningkatan nilai-nilai agama di masyarakat dan secara selektif mendistribusikannya untuk meningkatkan popularitas mereka.</p> delmus puneri salim ##submission.copyrightStatement## Fri, 30 Jun 2023 00:00:00 +0000 KONTEKSTUALISASI MAKNA IBNU SABIL DALAM AL-QUR’AN DI ERA MODERN-KONTEMPORER <p>The premodern context places classical commentators on a single interpretation of the term <em>ibn sabil</em> in the Qur'an. They only interpret <em>ibn sabil</em> as a traveler (<em>musafir</em>) who has run out of supplies. This limited meaning can no longer be maintained, because the social, economic, and political context in the modern-contemporary era has changed. This research seeks to contextualize the verses of <em>ibnu sabil</em> in the Qur'an in the modern-contemporary era. This research is a qualitative type by utilizing library data collected through the <em>maudhu'i</em> method, with a focus on verses that offend <em>ibn sabil</em>. Meanwhile, Abdullah Saeed's contextual approach is used as an analytical tool. This research compiles eight verses about <em>ibnu sabil</em> in the Qur'an which are spread over seven surahs, consisting of two <em>makkiyah</em> surahs and six <em>madaniyyah</em>. The finding is that the verses of <em>ibn sabil</em> are included in the second hierarchy of values, namely fundamental values. Contextualization of <em>ibn sabil</em>'s verses in the modern-contemporary era places <em>ibn sabil</em> in a broader meaning than just travelers, as in premodern interpretations. <em>Ibnu sabil</em> currently includes “<em>anak jalanan”</em> and those who do not have a permanent residence (homeless). Therefore, zakat management institutions, both from the private sector and the government, should be able to expand the scope of zakat recipients (<em>mustahik</em>) from the <em>ibnu sabil</em> cluster, as found in this study.</p> Kusroni Kusroni, Shiela Al-Maulidia, Mas'ud Abdillah ##submission.copyrightStatement## Fri, 30 Jun 2023 00:00:00 +0000